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| Tsar Nicholas II of Russia and Family | |
| Titles: | Royal MartyrsTsar Nicholas II of Russia and Family (ROCOR) Royal Passion-BearersTsar Nicholas II of Russia and Family (Moscow Patriarchate) |
| Birth Date: | (Nicholas II) (Alexandra) (Olga) (Tatiana) (Maria) (Anastasia) (Alexei) |
| Birth Place: | PeterhofRussia; New PalaceDarmstadtHesseGerman Empire (Tsarina Alexandra) |
| Death Date: | 17 July 1918 |
| Death Place: | YekaterinburgRussian Soviet Federative Socialist Republic |
| Venerated In: | Eastern Orthodox Church[1] Russian Byzantine Catholic Church |
| Canonized Date: | 1981 (ROCOR) and 2000 (Moscow Patriarchate) |
| Canonized Place: | United States and Russia |
| Canonized By: | Russian Orthodox Church Abroad and the Moscow Patriarchate |
| Major Shrine: | Church on BloodYekaterinburgRussia |
The canonization of the Romanovs (also called "glorification" in the Eastern Orthodox Church) was the elevation to sainthood of the last imperial family of Russia – Tsar Nicholas IIhis wife Tsarina Alexandraand their five children OlgaTatianaMariaAnastasiaand Alexei – by the Russian Orthodox Church.
The family was killed by the Bolsheviks on 17 July 1918 at the Ipatiev House in Yekaterinburg.[2] The house was later demolished. The Church on Blood was built on this siteand the altar stands over the execution site.[3]
On 1 November 1981Grand Duke Michael Alexandrovich of Russia (the younger brother of Nicholas II) and his secretaryNicholas Johnsonwere canonized by the Russian Orthodox Church Outside of Russia.[4] The two men were both murdered at Perm on 13 June 1918.[5] [6]
On 15 August 2000the Russian Orthodox Church announced the canonization of Nicholas II and his immediate family for their "'humblenesspatience and meekness'" during their imprisonment and execution by the Bolsheviks.[7]
On 3 February 2016the Bishops' Council of the Russian Orthodox Church canonized Nicholas II's personal physicianEugene Botkinas a righteous passion bearer.[8]
See also: Tsarebozhiye. The canonizations were controversial for both branches of the Russian Orthodox Church. In 1981opponents noted Nicholas II's perceived weaknesses as a ruler and said that his actions had led to the Bolshevik Revolutionwhich caused so much damage for Russia and its people. One priest of the Russian Orthodox Church Abroad noted that martyrdom in the Russian Orthodox Church has nothing to do with the martyr's personal actions but was instead related to why he or she was killed.[9] Other critics noted that the Russian Orthodox Church Abroad appeared to be blaming Jewish revolutionaries for the deaths and equating the political assassination with a ritual murder.[10]
Others rejected the family's being classified as new martyrs because they were not killed because of their religious faith. There was no proof that the execution was a ritual murder. Religious leaders in both churches also had objections to canonizing the Tsar's family because they perceived him to have been a weak emperor whose incompetence led to the revolutionand the suffering of his people. They said he was at least partially responsible for his own murder and the murders of his wife and children. For these opponentsthe fact that the Tsar was said to bein private lifea kind man and a good husband and father did not override his poor governance of Russia.[9]
Despite their official designation as "passion-bearers" by the August 2000 Councilthe family are referred to as "martyrs" in Church publicationsiconsand in popular veneration by the people.[11] [12]
Since the late 20th centurybelievers have attributed healing from illnesses or conversion to the Orthodox Church to their prayers to Maria and Alexeias well as to the rest of the family.[13] [14]