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Greek Mortal

Sisyphus

Overview

Sisyphus was a Greek king usually associated with Corinth. He was famously cunningbut unfortunately also deceitful and impious. In the most common version of the mythSisyphus managed to cheat Death and thereby extend his life (the details of how he accomplished this vary across different sources). 

EventuallyhoweverSisyphus did die. For acting against the will of the godsSisyphus received a terrible punishment in the afterlife: he was sent to Tartarusroughly the Greek equivalent of hellwhere he was forced to roll a giant boulder up a hillonly for it to roll back down once he reached the top. Sisyphus was thus forced to endlessly repeat the same grueling task for all eternity.

Etymology

The etymology of the name “Sisyphus” (Greek Σίσυφοςtranslit. Sisyphos) is uncertain. In 1906German scholar Otto Gruppe suggested that it was derived from the Greek word sisysmeaning “goatskin”—a referencesupposedlyto a rain-charm that employed goatskins.[1] More recentlyother scholars have suggested some connection with the Greek word sophosmeaning “clever” or “wise.”[2]

Pronunciation

  • English
    Greek
    SisyphusΣίσυφος (translit. Sisyphos)
  • Phonetic
    IPA
    [SIS-uh-fuhs]/ˈsɪs ə fəs/

Titles and Epithets

Sisyphus only appears occasionally in surviving ancient literature and therefore only has a few epithets. He was sometimes referred to as “Aeolides,” meaning “son of Aeolus”—a reference to his fatherthe Thessalian king Aeolus. But Sisyphus’ most common epithets evoked his craftiness through such Greek words as kerdiōn and aiolomētēs (meaning simply “crafty”).

Attributes and Iconography

Sisyphus’ chief personal attribute was his cunning. In the Iliadhe is described as the “craftiest of men,”[3] while the poet Pindar wrote that he was “like a god…very shrewd in his devising.”[4]

But Sisyphus also had a tendency to overstep his mortal bounds and offend the godswhich caused him no end of trouble. In the endhis most famous attribute was not an aspect of his personality at all but rather the punishment for which he will always be remembered: the huge stone that he was forced to roll up a hill in Tartarus for all eternity.

In ancient artSisyphus was most commonly represented with his stone in Tartarus.[5]

Family

Sisyphus was the son of Aeolusan early king of Thessalyand his queen Enarete. His brothers included CretheusAthamasSalmoneusand Perieres,[6] as well as Deion and Magnes (in some sources).[7] His sisters included CanaceAlcyonePisidiceCalyceand Perimede. In some traditionshoweverSisyphus’ siblings shared their names with Greek cities and townsincluding Mimas,[8] Tanagra,[9] and Arne[10]—whichaccording to local mythshad been named after them. 

Family Tree

  • Parents
    Father
    Mother
    • Aeolus (son of Hellen)
    • Enarete
  • Siblings
    Brothers
    Sisters
    • Athamas
    • Cretheus
    • Deion
    • Magnes
    • Perieres
    • Salmoneus
    • Alcyone
    • Canace
    • Calyce
    • Perimide
    • Pisidice
  • Consorts
    Wife
    Lovers
    • Merope
  • Children
    Sons

Mythology

King of Corinth

Sisyphus was usually described as the king of Ephyra (the original name of Corinth).[15] He was sometimes said to have actually founded the city.[16] But in other traditionsMedea made Sisyphus king of Corinth after she killed the city’s royal family.[17]

Crime and Punishment: Three Versions of Sisyphus

In antiquity (as is still the case today)Sisyphus served as a cautionary tale for the terrible consequences of offending the gods. In the OdysseyOdysseus describes seeing Sisyphus pushing his stone in the Underworld:

Verily he would brace himself with hands and feetand thrust the stone toward the crest of a hillbut as often as he was about to heave it over the topthe weight would turn it backand then down again to the plain would come rolling the ruthless stone. But he would strain again and thrust it backand the sweat flowed down from his limbsand dust rose up from his head.[18]

Attic Black Figured amphora depicting the punishment of Sisyphus in Hades Staatliche Antikensammlungen Munich

Attic black-figure amphora showing the punishment of Sisyphus in the Underworld. Attributed to the Acheloos Painter (ca. 525–500 BCE). Staatliche AntikensammlungenMunichGermany.

Carole RaddatoCC BY-SA 2.0

But there were different accounts of the crime that so memorably provoked the gods’ wrath.

Two Ways to Cheat Death

In what has become the most familiar traditionSisyphus was punished because he cheated Death. The most complete account of this myth comes from a summary of the story as it would have been told in the lost writings of Pherecydesa genealogist and mythographer of the fifth century BCE. 

According to Pherecydesit all started when Sisyphus revealed to the river god Asopus that he had seen Zeus carrying off AeginaAsopus’ daughter. In revengeZeus sent Death to take Sisyphus to the Underworld. But Sisyphus managed to chain Death. Because of thisall humans (not just Sisyphus) were temporarily spared from death—at least until Zeus sent Ares to set things right.

After Death had been freedhe seized Sisyphus and took him to the Underworld—but not before Sisyphus instructed his wife Merope not to perform the customary funerary rituals for him. When Sisyphus reached the Underworldhe convinced Hades (or Hades’ queen Persephonein some versions) to let him return to the world of the living to punish his wife for neglecting his funeral. Once backof coursehe did not return to the Underworld. 

EventuallyhoweverSisyphus died of old age. Once he was back in the Underworld for goodthe gods punished his all-too-brief victory over death by forcing him to forever push a stone up a hill.[19]

AsopusAeginaand Zeus

Several well-known authors—among them the geographer Pausanias and the mythographer Apollodorus—simplified the myth of Sisyphus by excluding his attempts to cheat Death. As in Pherecydes’ accountSisyphus told Asopus that Zeus had carried off Aegina. In exchange for this informationsome saidSisyphus was given a spring on the Acrocorinth. But the gifthowever grandwas little consolation in the end: in this versionSisyphus received his eternal punishment solely for betraying Zeus’ secret.[20]

This myth follows a pattern seen elsewhere in Greek mythologyin which a god disproportionately punishes someone for revealing their secrets. Other examples include Battustransformed into a stone by Hermes after he disclosed that the infant god had stolen Apollo’s cattleor Ascalaphusburied alive by Demeter after he testified that Persephone had tasted food in the Underworld (which forced her to forever remain Hades’ wife). The version of Sisyphus described by Pausanias and Apollodorus thus joins the ranks of other ill-fated mythological tattletales.

Sibling Rivalry: Sisyphus vs. Salmoneus

In another traditionrecorded by the Roman mythographer known as Hyginus,[21] Sisyphus was locked in a bitter conflict with his brother Salmoneus. The hatred between them was so deep that Sisyphus went to the oracle of Delphi to learn how he might kill Salmoneus. The oracle told him that if he had children with Salmoneus’ wife Tyrothey would do the deed for him.

Sisyphus followed the oracle’s advice and bore two sons with Tyro. But when Tyro learned the prophecyshe killed the children. Tantalizinglythe text breaks off precisely where it would have described what Sisyphus did next: presumablyhe took a cruel revenge on Tyro. Whatever the exact detailsSisyphus’ actions were apparently savage enough to earn him his famous punishment.[22]

Other Myths

Sisyphus features in a handful of other myths.

In some traditionsSisyphus was tangentially involved in the sad myth of Ino. After Hera drove Ino mad enough to drown herself and her son MelicertesSisyphus found Melicertes’ body washed up on the shore of Corinth. He buried the body and founded the Isthmian Gamesathletic and artistic contests held every two years in honor of the boy.[23]

Another myth pitted Sisyphus against Autolycusalso a famous mythological trickster. Autolycusa son of Hermeswas a skillful thief—almost impossible to catch. But Sisyphus found a way to outsmart him. Autolycus stole from Sisyphus’ herdand true to formhe disguised the crime almost perfectlyslipping the animals away undetected and even changing their appearance. But Sisyphus had marked the bottoms of his animals’ hooves and so was able to prove Autolycus’ crime.[24]

Pop Culture

The most well-known modern adaptation of Sisyphus is Albert Camus’ The Myth of Sisyphus (1942)an essay on the philosophy of the absurd.

Sisyphus has also appeared in cinema and televisionincluding the 1990s television series Xena: Warrior Princess and Hercules: The Legendary Journeys. More recentlySisyphus inspired the Korean series Sisyphus: The Myth (2021).

References

Notes

  1. Otto GruppeGriechische mythologie und religionsgeschichte (Munich: Beck1906)1021.

  2. Robert S. P. BeekesEtymological Dictionary of Greek (Leiden: Brill2009)1374. This is mentioned under the entry for σοφός (“sophos”); note that the entry for Σίσυφος (“Sisyphus”)to which Beekes alludesis missing.

  3. HomerIliad 6.153trans. A. T. Murray.

  4. PindarOlympian 13.52trans. Diane Arson Svarlien.

  5. See John H. Oakley“Sisyphos I,” in Lexicon Iconographicum Mythologiae Classicae (Zurich: Artemis1994)8:781–87.

  6. HesiodCatalogue of Women frag. 10 M-W.

  7. These two are included in the list given in ApollodorusLibrary 1.7.3.

  8. Diodorus of SicilyLibrary of History 4.67.2ff.

  9. PausaniasDescription of Greece 9.20.1.

  10. PausaniasDescription of Greece 9.40.5.

  11. PausaniasDescription of Greece 2.4.3.

  12. Scholia on Apollonius of Rhodes’ Argonautica 3.1553.

  13. Aeschylusfrag. 175 TrGF; SophoclesPhiloctetes 1311; EuripidesIphigenia in Aulis 524; OvidMetamorphoses 13.31; HyginusFabulae 201; Servius on Virgil’s Aeneid 6.529; etc. This myth generally comes up in contexts where Odysseus is being insulted.

  14. Scholia on Pindar’s Olympian 13.74. Sisyphus was also associated with Medea in other mythssuch as the one in which Medea made him king of Corinth (PausaniasDescription of Greece 2.3.11).

  15. HomerIliad 6.152ff; PausaniasDescription of Greece 2.1.1; ApollodorusLibrary 1.9.3; etc.

  16. ApollodorusLibrary 1.9.3.

  17. PausaniasDescription of Greece 2.3.11.

  18. HomerOdyssey 11.595–600trans. A. T. Murray.

  19. PherecydesFHG 1 F 78. Cf. Alcaeusfrag. 38a.5ff Voigt; TheognisElegiac Poems 1.701–12; scholia on Homer’s Odyssey 11.593; scholia on Pindar’s Olympian 1.97. Note that Theognis only mentions one scheme (namelySisyphus’ ploy to persuade Persephone to let him return to the land of the living to punish Merope for neglecting his funeral)while Alcaeus mentions two escapes from the Underworld without specifying any details. The myth of Sisyphus was also the subject of plays by AeschylusSophoclesEuripidesand Critiasthough these unfortunately have not survived; Aeschylusat leastseems to have retold the myth in much the same way as Pherecydes (virtually nothing is known about the adaptations of the other playwrights).

  20. ApollodorusLibrary 1.9.33.12.6; PausaniasDescription of Greece 2.5.1.

  21. This name is probably specious.

  22. HyginusFabulae 60.

  23. Pindarfrag. 5; PausaniasDescription of Greece 2.1.3; ApollodorusLibrary 3.4.3; etc.

  24. HyginusFabulae 201; PolyaenusStratagems 6.52.

Primary Sources

Though Sisyphus remains a well-known mythical figurewe have very few ancient texts that describe his myth. This is not to say that he was an unpopular literary subject; on the contraryall three of the canonical Athenian tragedians—AeschylusSophoclesand Euripides—wrote plays about him. Unfortunatelynone of these plays have survived. The extant works that do tell the myth of Sisyphus discuss him only in summary or through hard-to-interpret allusions.

Greek

  • Homer: Sisyphus and his punishment are mentioned in both the Iliad and the Odyssey (eighth century BCE); howeverneither epic specifies Sisyphus’ crime. In Book 11 of the OdysseyOdysseus actually glimpses Sisyphus in the Underworld.

  • Hesiod: There are references to Sisyphus and his genealogy in the fragmentary Catalogue of Women (seventh or sixth century BCE).

  • Theognis: A poem in the first book of Theognis’ elegies (sixth century BCE) briefly describes the myth of Sisyphus.

  • Pindar: Sisyphus’ exceptional cunning is described in Olympian Ode 13 (464 BCE).

  • PausaniasDescription of Greece: A second-century CE travelogue and an important source for local myths and customs. In Book 2 especiallyPausanias relates some traditions about Sisyphus.

Roman

  • Lucretius: In Book 3 of his poem On the Nature of Things (first century BCE)the philosopher Lucretius interprets the myth of Sisyphus as an allegory for politicians who constantly seek political office only to be defeated again and again.

  • Ovid: Sisyphus appears briefly in Book 10 of the epic Metamorphoses (ca. 8 CE): when Orpheusseeking to restore his bride Eurydice to lifecaptivates the Underworld with his musiceven Sisyphus stops rolling his stone up the hill for a moment.

Mythological Handbooks (Greek and Roman):

  • ApollodorusLibrary: A mythological handbook from the first century BCE or the first few centuries CE that contains references to Sisyphus.

  • HyginusFabulae: A Latin mythological handbook (first or second century CE) that includes sections on the myths of Sisyphus.

Secondary Sources

  • GantzTimothy. Early Greek Myth: A Guide to Literary and Artistic Sources. 2 vols. BaltimoreMD: Johns Hopkins University Press1996.

  • GravesRobert. The Greek Myths. London: Penguin1955.

  • KerényiKároly. The Heroes of the Greeks. London: Thames and Hudson1974.

  • NünlistRené. “Sisyphus.” In Brill’s New Paulyedited by Hubert CancikHelmuth SchneiderChristine F. SalazarManfred Landfesterand Francis G. Gentry. Published online 2006. http://dx.doi.org/10.1163/1574-9347_bnp_e1114350.

  • OakleyJohn H. “Sisyphos I.” In Lexicon Iconographicum Mythologiae Classicaevol. 8781–87. Zurich: Artemis1994.

  • RoseH. J. A Handbook of Greek Mythology. London: Methuen1929.

  • SimonElliott M. The Myth of Sisyphus: Renaissance Theories of Human Perfectibility. MadisonWI: Fairleigh Dickinson University Press2007.

  • SmithWilliam. “Sisyphus.” In A Dictionary of Greek and Roman Biography and Mythology. London: Spottiswoode and Company1873. Perseus Digital Library. Accessed August 102021. http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aalphabetic+letter%3DS%3Aentry+group%3D19%3Aentry%3Dsisyphus-bio-1.

  • Sourvinou-InwoodChristiane. “Sisyphus.” In The Oxford Classical Dictionary4th ed.edited by Simon HornblowerAntony Spawforthand Esther Eidinow1373. Oxford: Oxford University Press2012.

Citation

KapachAvi. “Sisyphus.” MythopediaDecember 082022. https://mythopedia.com/topics/sisyphus/.

KapachAvi. “Sisyphus.” Mythopedia8 Dec. 2022. https://mythopedia.com/topics/sisyphus/. Accessed on 15 Jul. 2025.

KapachA. (2022December 8). Sisyphus. Mythopedia. https://mythopedia.com/topics/sisyphus/

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