Demeter

Key Facts What were Demeter’s attributes?

Demeter was easily recognized by her attributes of wheat (or corn)a torchand sometimes a sickle. She was generally represented as a modestly robed woman wearing a headdress.

In art and literatureDemeter was often shown alongside her daughter Persephoneoroccasionallywith other gods such as Poseidon. Other timesDemeter was depicted with her favorite animalsespecially piglets and bullocks.

Who were Demeter’s children?

Demeter had relatively few consortsand thus relatively few children. The most famous of her offspring was no doubt Persephoneborn from her union with Zeus. Demeter also coupled with Poseidonthe god of the seaand gave birth to the immortal horse Arion. FinallyDemeter was the mother of Pluto (the personification of wealth) by her mortal lover Iasion.

Demeter’s Search for Persephone

By far the most important myth of Demeter involved her search for her daughter Persephonewhom Hadesthe god of the Underworldhad abducted to be his bride. 

Demeter was devastated by her daughter’s absence—so much so that she left the crops to wither and die. To prevent a faminePersephone was allowed to return to her mother for part of the year. But because she had tasted food during her time in the UnderworldPersephone had to spend the other part of the year with her infernal husband Hades.

During her long search for PersephoneDemeter stopped at Eleusisa city in Atticawhere she taught the local people about agriculture and her secret religious rites. It is for this reason that Eleusis became Demeter’s most important cult center and the home of the Eleusinian Mysteries.

Roles and Powers

Demeter was above all the goddess of agricultureresponsible for the cultivation and harvest of grain. The ancients believed that those who did not properly honor Demeter risked starving to death. It was Demeter who“amid the driving blasts of windseparate[d] the grain from the chaff.”^[1] It was also Demeter who made the “holy grain sound and heavy”^[2] as farmers tilled their soil.

Demeter was also a goddess of women—especially married women—and was therefore invoked as a protector of women and the household. Demeterlike Artemispresided over women’s passage from childhood to adulthood. She was sometimes even seen as a healer (especially of disorders affecting the breast or womb). 

FinallyDemeter was the central goddess of many mystery cults (especially the Eleusinian Mysteries)which preached the importance of initiation and ritual in order to attain a privileged afterlife.

Sometimes Demeter was also associated with death and the infernal powersas when she was worshipped (in Arcadia) under the title Erinys (“Fury”).

Demeter was connected with various gods who supported her in her diverse functions. Her chief companion wasof courseher daughter Perseophone (also called Kore or Despoina in certain ritual contexts). In factDemeter and Persephone were often invoked as a pairas τὼ θεώ (tṑ theṓ)“the two goddesses”; τὼ θεσμοφόρω (tṑ thesmophórо̄)“the two culture bringers”; or even Δαμάτερες (Damáteres)“the Demeters.”^[3] Demeter and Persephone came to be viewed as two aspects of the same agricultural cycle.

Demeter was also connected with Rheathe Titan mother of the gods; Cybelea mother goddess imported from Phrygia; and Gaiathe primordial earth goddess. In some early sourcesDemeter was even conflated with Rhea or Cybele (themselves often identified as the same being in Greek mythology and religion).^[4] Other traditions identified Demeter with Gaia.^[5] In one source—the so-called “Derveni Papyrus”—all four goddesses seem to have been merged into one.

Demeter was associated with other gods as wellespecially Dionysusbut alsomore locallywith Poseidon (in Arcadia) and the mysterious Iacchus (in Eleusis). Still other gods associated with Demeter included ApolloArtemisAthenaHerathe nymphsand the Cabiri.

Pronunciation

Other Names

Demeter’s name varied somewhat according to regional dialects. The name by which she is known todayDemeterrepresents the Attic form Δημήτηρ (Dēmḗtēr); the goddess was Δαμάτηρ (Damátēr) in Doric and Boeotianand Δωμάτηρ (Dōmátēr) in Aeolian. A shorter alternative to Demeter (in Attic) was Δηώ (Dēṓ).

Demeter’s Roman equivalent was called Ceres.

Epithets

Demeter was invoked under many titles and epithetsincluding potnia (“mistress”)despoina (“mistress of the household”)thesmophoros (“bringer of law”)sito (“she of the grain”)and chthonia (“she of the earth”). Among the goddess’s other epithets were chloē (“the green one”)kallistephanos and eustephanos (“well-crowned”)semnē and hagnē (“hallowed”)and eukompos (“fair-haired”). 

Domains

Demeter was invoked under numerous titles and epithets. Many of these were cult titles (also known as epicleses) related to her various functions. Thusas a goddess of grain and agricultureDemeter had titles such as ἀνησιδώρα (anēsidṓra)“she who sends up sheaves”; καρποφόρος (karpophóros)“fruit-bearing”; and σιτώ (sitṓ)“she of the grain.” 

As a goddess connected with earth and the subterranean realm of the deadDemeter had titles such as ἐρινύς (erinýs)“fury”; μέλαινα (mélaina)“black”; or χαμύνη (chamýnē) and χθωνία (chthōnía)“of the earth.” 

As a goddess of law and cultureher major title was θεσμοφόρος (thesmophóros)“law-bringing.”

Other titles of Demeter reflected specific local connections. Thuswe have Demeter Eleusinia (Ἐλευσίνια/Eleusinía)“Demeter of Eleusis”; Demeter Lernaia (Λερναῖα/Lernaîa)“Demeter of Lerna”; Demeter Mysia (Μύσια/Mýsia)“Mysian Demeter”; and so on.

FinallyDemeter had many literary epithets in the works of HomerHesiodand other ancient authors. Some of these epithets addressed her divine functionsincluding ἄνασσα and πότνια“mistress”; ἀγλαόδωρος (aglaódōros)“she who bestows splendid gifts”; ἀγλαόκαρπος (aglaókarpos)“she who bestows the splendid crops”; ἁγνή (hagnḗ) and σεμνή (semnḗ)“august”; and so on. 

Other epithets addressed her appearancesuch as εὐστέφανος (eustéphanos) and καλλιστέφανος (kallistéphanos)“well-crowned”; ἠΰκομος (ēǘkomos)“she of the beautiful hair”; ξανθή (xanthḗ)“blonde”; χλόη (chlóē)“green one”; and so on. 

Finallyother epithets addressed attributes associated with Demetersuch as ξιφηφόρος (xiphēphóros)“sword-wielding”; χρυσάωρ (chrysáōr)“she of the golden sword”; and so on.^[15]

Origins

There is some evidence to suggest that the worship of Demeter originated on the island of Crete. Demeter’s most important human consortfor examplewas a Cretan hero named Iasion. There are also references to Demeter’s connection with Crete in early literatureincluding the second Homeric Hymn (the Hymn to Demeter).^[30] Finallythere were early Mysteries of Demeter in the important Cretan city of Knossos.^[31]

Howeverother possibilities have also been suggested for Demeter’s origins. The Greeks identified Demeter with the Egyptian goddess Isis from an early period,^[32] and it is possible that certain aspects of Demeter’s cult were borrowed from the Egyptians. Others have speculated that Demeter may have originated in specific Greek regions such as Euboea or Thessalyor even that her worship came from Thrace.

Birth and Early Years

Demeter was one of the six children of the Titans Cronus and Rhea. Cronuswho had overthrown his own father to assume control of the cosmosfeared that his children would do the same to him. Thushe swallowed each of his offspring as soon as they were born: HadesHestiaHeraPoseidonand Demeter. Only Zeusthe youngest childmanaged to escapebeing brought up in secret on the island of Crete.

Demeter resided in her father’s belly until Zeus forced Cronus to regurgitate the children. Once freedDemeter joined forces with Zeus and his allies in the Titanomachya ten-year war against the Titans. She reigned alongside the other Olympians following their victory.^[33]

DemeterPersephoneand the Eleusinian Mysteries

The mythology of Demeter was largely centered around the abduction and liberation of her daughter Persephone. It all began when Hadesthe god of the Underworldfirst saw the beautiful Persephone and fell in love with her. He descended upon her in his chariot and stole her away to his domain.^[34]

Devastated by the loss of her daughterand unaware of Hades’ role in her disappearanceDemeter set off in search of the missing girl. The second Homeric Hymndedicated to Demetervividly describes the mother’s anguish as she searched for her daughter:

Bitter pain seized her heartand she rent the covering upon her divine hair with her dear hands: her dark cloak she cast down from both her shoulders and spedlike a wild-birdover the firm land and yielding seaseeking her child. But no one would tell her the truthneither god nor mortal men; and of the birds of omen none came with true news for her.^[35]

As Demeter searched far and wideshe happened to visit Eleusis in the guise of an old woman. While thereshe was greeted warmly and given shelter by Queen Metanira and King Celeus. One of the servants of the royal householdan old woman named Iambeeven managed to make the depressed Demeter laugh by telling her a dirty joke.^[36]

In return for the kindness shown her at EleusisDemeter nursed the young son of Metanira and Celeusknown as Demophon in most versions of the myth.^[37] Demeter took a liking to Demophon and sought to burn away his mortality in the family fireplaceeffectively turning him into a god. But this plan failed when Metanira walked in on the ritual and screamed at the sight of her son in a fire—an understandablethough ultimately disastrousresponse. 

Demeter rebuked Metanira for her lack of understanding. In most traditionsDemophon was now doomed to die like any ordinary mortalwhile in other traditions he actually died as a result of the bungled ritual.^[38]

NonethelessDemeter ensured that Eleusis became an important center for her worshipteaching the secrets of agriculture to the Eleusinian prince Triptolemus. In the second Homeric Hymnthe goddess gives detailed instructions to the Eleusinians for the construction of a great temple in her honor.^[39]

MeanwhileDemeter discovered what had happened to Persephone. In the best-known traditionthe goddess Hecate directed Demeter to Heliosthe god of the sunwho alone had witnessed the abduction; it was Helios who finally told Demeter where to find her daughter.^[40]

In other traditionshoweverDemeter learned of her daughter’s whereabouts from some other sourcesuch as the nymph Arethusa^[41] or the people of Hermione.^[42] In some accountsDemeter had help from other godstoosuch as Athena^[43] or Artemis.^[44]

When she learned that her daughter had been abducted by the grim god of the deadDemeter became bitter and withdrawnrefusing to eat or drink. Her enormous despair caused the rains to stop and the crops to die in the fields.

The other Olympians soon realized that they needed to ease Demeter’s sorrow before the drought endangered human life. To deal with this situationZeus sent Hermes to the Underworld to order Persephone’s return. Another godHesperus (the personification of the evening)soothed Demeter and convinced her to break her fast.^[45]

Though Hades was initially unwilling to release Persephonehe ultimately agreed to do so—provided Persephone had not eaten anything in the Underworld. UnfortunatelyPersephone had eaten a few pomegranate seeds and was therefore forced to return to the Underworld annually for either one-third or one-half of the year (depending on the version of the tale being told).^[46]

In some accountsPersephone’s Underworld meal was betrayed by Ascalaphusthe son of the River Acheron. To punish himDemeter turned him into an owl.^[47]

The seasonality of Persephone’s absence from and return to Demeter became central to the Eleusinian Mysteries. Even in antiquitythe myth was sometimes interpreted as an allegory for grain cultivationin which the seed is hidden in the Underworld (like Persephone) before emerging in its proper season. The myth was thus thought to symbolize the cycles of life and death that were integral not only to agriculture but to all life.

The Loves of Demeter

Demeter was never represented as a particularly amorous or promiscuous goddess. She didhoweverhave a few important lovers and consortsimmortal as well as mortal.

In Book 14 of Homer’s IliadZeus names Demeter as one of his many lovers.^[48] He does not name any children born from their unionbut in most traditionsPersephone was the daughter of Demeter and Zeus.

Demeter’s most important mortal consort was a man named Iasion. Demeter and Iasion slept together in a “thrice-ploughed fallow in the rich land of Crete.”^[49] But Zeusresenting that a goddess should be loved by a mere mortalkilled Iasion soon after with a thunderbolt.^[50] In an alternative traditionIasion was killed by Zeus because he tried to rape Demeter^[51] or because he violated her cult image.^[52]

In a later accountDemeter bore Iasion two sons: Pluto and Philomelus. The brothers subsequently quarreled because the rich Pluto (whose name means “wealth”) refused to share his money. Forced to fend for himselfPhilomelus invented the plow to till his fields—a tool that naturally impressed the agrarian goddess Demeter. She placed Philomelus in the sky after his death as the constellation Bootes.^[53]

In ArcadiaDemeter was often paired with her brother Poseidon. In one mythtold at the Arcadian city of ThelpusaPoseidon pursued Demeter while she was searching for her lost daughter Persephonehoping to sleep with her. Wishing to avoid Poseidon’s advancesDemeter turned herself into a mare and grazed among the other horses outside Thelpusa. 

Not to be deterredPoseidon turned himself into a stallion and forced himself on Demeter. Since both of them were in horse formthe product of their union was the winged horse Arion. 

Afterwardsit was said that Demeter was worshipped in the region with the title Erinys (“Fury”) because she was furious at Poseidon for his treatment of her. She was also worshipped with the title Lousia (“Washing”) because she had washed in the nearby Ladon River after the episode.^[54]

In Phigaliaanother Arcadian citya different story was told about the union of Demeter and Poseidon. The Phigalians said that Demeter (whom they represented in cult with a horse’s head) and Poseidon were the parents of the local goddess Despoinathe “Mistress” (likely a local version of Persephone).^[55]

Demeter as Benefactor

As the goddess of grain and agricultureDemeter was presented in many myths as a benefactor of humanityspreading her important knowledge and rites across the world.

Demeter’s best-known mortal protégé was Triptolemusa hero and prince from Eleusis. Though only mentioned in passing in the second Homeric HymnTriptolemus played a key role in many other sources for the mythology of Demeter. 

In some accountsfor exampleTriptolemus was front and center during Demeter’s stay at Eleusis; some even cited him as the child who was nursed and nearly immortalized by the goddess.^[56] In Orphic accountsit was actually Triptolemus (together with Eubuleu) who told Demeter what had happened to Persephone.^[57]

Whatever Triptolemus’ role at Eleusisit was usually said that Demeter taught him agriculture and sent him to disseminate this knowledge across the world. She even gave him a magical flying chariot drawn by dragons to carry him on his journey.^[58]

Demeter continued to support Triptolemus during his travels. In one myththe Scythian king Lyncus tried to murder Triptolemus in his sleep so that he could assume the role of bestower of grain; but Demeter intervened and changed Lyncus into a lynx before he could do so.^[59]

In another mythalso set in ScythiaKing Charnabon of the Getae tried to capture Triptolemuskilling one of his dragons to prevent him from escaping. But Demeter again came to the rescuebringing Triptolemus a new chariot with a new dragon and killing Charnabon (who was afterwards placed in the sky as the constellation Ophiouchosthe “Serpent-Holder”).^[60]

Triptolemus was also beset by rivals within the borders of Greece. At Patrae in AchaeaTriptolemus’ dragon chariot was stolen by Antheiasthe son of his companion Eumelus. Howeverbecause Antheias was not properly acclimated to the special vehiclehe fell to his death. Triptolemus and Eumelus later founded the city of Antheia in the young man’s honor.^[61]

There were other myths about Demeter as a benefactor as well. For exampleDemeter was said to have nursed the Boeotian hero Trophoniusmuch as she nursed the Eleusinian hero Demophon.^[62]

In Athenian mythDemeter inducted several heroes into her Mysteries at Eleusis. Heraclesfor examplewas initiated into the Mysteries in preparation for his journey to the Underworld (which was required for his final labor). But since the Eleusinian Mysteries were traditionally open only to citizens of AtticaHeracles first needed to be adopted by a local man named Pylius. 

Another obstacle came from the fact that Heracles was still ritually polluted from having murdered the Centaurs. To purify himDemeter founded the Lesser Mysteriesreligious rites that dealt with such matters.^[63] Laterthe Dioscuri (Castor and Polydeuces) were initiated into the Mysteries as wellbeing adopted by a local man named Aphidnus (just as Heracles had been adopted by Pylius).^[64]

Demeter as Punisher

Like any Greek deityDemeter could be as vengeful as she was generous. Probably the most famous example of Demeter’s wrath is the myth of Erysichthon. 

In Callimachus’ detailed retellingErysichthon was a rich king in Thessaly who foolishly went to a sacred grove to cut down trees for a banquet hall. Demeterdisguising herself as her own priestess Nicippeapproached Erysichthon to warn him that he should abandon his impious plan. 

But Erysichthon only made matters worse for himself when he threatened the disguised goddess with his ax. As punishmentDemeter cursed Erysichthon with unrelenting hunger. The insatiable Erysichthon quickly burned through all his wealth in a doomed attempt to satisfy his hungeruntil at last he wasted away.^[65]

Other versions of the myth are more complicatedwith Erysichthon repeatedly selling his shape-shifting daughter Mestra in order to buy food. Every time Erysichthon sold Mestrashe would transform herself and find a way to return to her father so that he could sell her again. Eventuallyhoweverthis plan failedand Erysichthon ended up eating himself.^[66]

In a slightly less troubling alternativeErysichthon’s behavior angered the localsand he was forced to leave Thessaly and settle in Anatoliawhere he founded Cnidos.^[67]

A similar story was told about the Thessalian king Triopas (sometimes said to have been Erysichthon’s father or brother),^[68] and about a son of Helios named Aethon.^[69]

Other Myths

There are a handful of other myths about Demeter.

In one traditionwhich connected Demeter with the origin of mintthe goddess was angered by a nymph named Minthewho boasted that she was even more beautiful than Persephone. Seeking to avenge her daughter’s prideDemeter trampled Minthe beneath her feetturning her into the mint plant.^[70]

In another mythDemeter unknowingly ate the shoulder of Pelops when the boy’s fatherTantalusserved him to the gods at a feast.^[71] Some sources added that after Pelops was restored to life and Tantalus punished for his wickednessDemeter fashioned a new shoulder for the boy out of ivory.^[72] Later authors embellished the myth by adding that Demeter did not notice what she was doing because she was distracted by the loss of Persephone.^[73]

Another strange mythknown from very early sourcestold of how a snake called Cychreides traveled from Salamis to Eleusis. Thereat the site of the Mysteriesthe snake became Demeter’s attendant.^[74]

In literatureDemeter did not feature in as many myths as some of the other gods. But in artshe was sometimes shown as a participant in additional mythical scenessuch as the lavish wedding of Peleus and Thetisthe birth of Athenaor the liberation of Prometheus. As one of the Olympiansshe was often shown fighting against the Giants in artistic depictions of the Gigantomachy.

Alternative Mythologies

Some Greek authors and religious groups crafted very different versions of Demeter and her mythology. One notable example comes from the fragmentary texts of the Orphicsa Greek religious community that professed to follow the teachings of the mythical musician Orpheus.

The Orphics seem to have identified Demeter with Rheaone of the Titans and the wife of Cronus. This Demeter/Rhea had sex with her son Zeusand from their union was born Persephone (whom the Orphics seem to have imagined with two faces and horns). Zeus then had sex with his daughter Persephoneand from her was born the Orphic Dionysuswho was sadly torn apart and eaten by the violent Titans.^[75]

Temples and Sanctuaries

Temples of Demeter were usually called Megara (from the Bronze Age Greek word megaronmeaning “great hall”) and were often built in groves.^[76] Men were completely excluded from many of Demeter’s sanctuaries; there was even a story that the Athenian general Miltiades suffered a fatal injury when he broke into a sanctuary of Demeter on Delos—punishment for treading on forbidden ground.^[77]

Demeter’s sanctuary at Eleusiscalled the Telesterionwas possibly the most important sanctuary of Demeter in the Greek world; it was here that the Eleusinian Mysteries were based. The Telesterion was very olddating back to at least the seventh century BCE. Demeter shared the sanctuary with Kore (Persephone) and Iacchus.

Demeter also had a few important sanctuaries in the region of Arcadiawhere she was characteristically worshipped in connection with Poseidon. At Thelpusafor examplethere was a sanctuary where she was worshipped as Demeter Erinys (“Demeter the Fury”).^[78]

At Phigaliashe was worshipped as Demeter Melaina (“Black Demeter”) and was regarded as the mother (by Poseidon) of the major local goddess Despoina (“Mistress”).^[79] At LycosurasimilarlyDemeter was connected with Despoinaand was even subordinate to her.^[80] Meanwhileat PhineusDemeter was represented as the masked Demeter Kidaris (“Headdress Demeter”) and was honored accordingly by a ritually masked priest.^[81]

Demeter had other sanctuaries and cults scattered throughout the Greek world. In Thebesthe main city of Boeotiashe had a sanctuary in a building said to have once been the home of Cadmusthe city’s founder.^[82] In Thessalywe find references to very early sanctuaries at Pyrasos,^[83] Antron,^[84] and Anthela.^[85] At OlympiaDemeter was worshipped in connection with the earthas Demeter Chamyne.^[86] In Sparta and Hermionesimilarlyshe was Demeter Chthonia“Demeter of the Earth.”^[87]

Festivals and Rituals

The festivals of Demeter were (perhaps unsurprisingly) primarily the domain of women. Oftenmen were strictly prohibited from participating in or even knowing about the festivals of the goddess. 

One of the most important festivals of Demeterthe Thesmophoriawas celebrated only by adult women; men were not permitted to attend. The Thesmophoria was held annually in Athens and in many other Greek cities; it was usually connected with the sowing of the fields in late autumnthough sometimes it was pinned to the spring harvest instead.

The Thesmophoria was a festival of rupturewhere everyday conventions were temporarily abolished. In some citiesthe festival featured fastingobscenitiesand the shunning of men.^[88]

In Athensthe festival was celebrated over three daysbetween the eleventh and thirteenth of the month of Pyanopsion (corresponding to October/November). In some citiesit lasted even longer. 

On the first dayknown as the anodos (“ascent”)the women came on foot to the Acropoliswhere they stayed during all three days of the festivalsleeping on beds of twigs. The second dayknown as the nesteiawas a day of fastingcommemorating Demeter’s fast as she searched for Persephone. The third daythe kalligeneia (“fine birth”)featured sacrifices to ensure the prosperity and propagation of the citizenry.

One of the central events of the festival took place on the first night. A procession would travel to a site where an underground pit (called a megara) was dug. Offerings called thesmoi (hence the name of the festival) were put insideincluding young pigletsand the remains of last year’s offerings were removed.

Another important festival of Demeter was the Eleusiniaheld every two years around the end of the summer. This festival honored Demeter and her daughter Persephone (often called Koreor “Maiden,” in ritual contexts); it was a kind of thanksgiving for the goddess’s gift of grain to humanity. The festivities included games and contests.

Possibly the most famous festival of Demeterhoweverwas the Eleusinian Mysteries (unrelated to the Eleusinia festival). As the name suggestsmuch of what happened during the Eleusinian Mysteries remains shrouded in mystery. Those who participated in the rituals of this cult (held at a Panhellenic sanctuary in Eleusisin the region of Attica) were sworn to secrecy; this vow was clearly taken seriously throughout the existence of the cultsince almost no details of the mysteries are known today.

The Eleusinian Mysteries (also called the “Greater” Mysteries) were celebrated in the autumn month of Boedromionfollowing the “Lesser” Mysteries held at Agrae in the spring month of Anthesterion. At the heart of the Eleusinian Mysteries were Demeter and her daughter Persephone (also called Kore or “Maiden”).

The central theme of the cult’s rituals appears to have been the anodosor “ascent,” of Persephone from the Underworld to the world of the living. The cult thus emphasized the constant renewal of lifeitself symbolized by the various cycles of nature over which Demeter presided: the seasonsbirth and deathand so on. Initiation into the Eleusinian Mysteries—which was open to all genders and social classes—promised a blessed afterlife.

There were other agrarian festivals celebrated in honor of Demetertoo. These included the Haloathe Proerosiathe Kalamaiaand the Thalysiaamong others.

Demeterlike the other Greek godsreceived sacrifices in both public and private cult. These sacrifices included animals such as pigs (symbolizing fertility)bullsand cowsbut also prepared foods such as honey cakes and fruits. At Sparta and Hermionea pregnant cow would be killed by elderly women and offered as a sacrifice to Demeter.^[89]

Other rituals connected with Demeter were more unusual. At Demeter’s sanctuary at Patrasfor examplea mirror was used as an oracle for the sick.^[90] At another sanctuary of Demeterin Basilisthe goddess was honored with a female beauty contest.^[91]